Being Perfect"

Today's Mass Readings

In today’s first reading we have the narrative of the establishment of the covenant between God and the Hebrews through the prophet Moses. This ends the section of Deuteronomy (or “Second Law”) which expounds on the law. Both parties of the covenant – God and the Hebrews – are to keep up their ends of the agreement. The Hebrews “are to walk in [God’s] ways and observe his statutes, commandments and decrees” (Dt 26:17) and God will make them His chosen people. It is fitting that we have this reminder of the covenant between God and the Israelites in the first reading because in today’s gospel, Jesus pushes those expectations of the covenant further.

As we know, Jesus was a devout Jew; He was steeped in the Jewish tradition. In today’s gospel, He challenges His disciples to love even their
enemies (Mt 5:44) – a practice that was not required by Jewish Law. What does it mean to love Osama Bin Laden? That’s the challenge. Wow. For sure, we know that this clearly isn’t what everyone else is doing.

We must reflect a bit on the nature of love here. As you may have heard before, the Greek word that appear in Matthew’s gospel here is “agape.” This word, of the four Greek words for love, denotes a self-sacrificial form of elevating the other. It is a response that is unconditional. And it is clearly divine, even identified with God in John’s first epistle, “God is love.” (1 Jn 4:8).

Jesus models this agape in His ultimate sacrifice offered on the cross. He is perfect. He is the embodiment of divine love. And, not coincidentally, it is through this ultimate sacrifice of Himself, this ultimate act of love, that Jesus establishes the New Covenant between God and humanity.

In this challenge to love our enemies we are blessed with two powerful examples. First, we have the witness of Pope John Paul II who, after Mehmet Ali Ağca shot and seriously wounded the pope in 1981, visited his attacker in prison and asked people to pray for “my brother,” Mehmet. They developed something of a friendship and Ağca even sent a letter of well wishing shortly before the pope’s death. The second example we have is that of Joseph Cardinal Bernardin who celebrated Mass with Steven Cook who had accused Bernardin of sexual abuse and then withdrew his accusation.

Let us be inspired by these great Christian witnesses to enact selfless love, even to those who persecute us in one way or another.

– Tim Gabrielli