Memorial of Saint Elizabeth of Hungary, Religious
Persistence vs peskiness. This is what I used to make of today's Gospel reading. I didn't find Jesus' words encouraging as it seemed like we had to bug God to get Him to listen. Recently, I was offered a new interpretation that makes more sense to me and sheds light on how today's gospel and reading from 3 John tie together (readings from 3 John are always exciting as the book is all of 14 verses!).
C.S. Lewis was the one that shed light on the widow and the judge for me. The following is a paraphrase of the context he offered. Traditionally, Christians tend to view judicial references in scripture as criminal trials. We see ourselves as the accused, standing trial for our faithlessness and sin. This view has merit, but is not exhaustive of the judicial world today or in ancient times. There were also civil cases. Frequently, the Old Testament's references to judgement seemed more akin to civil cases, not between humanity and God, but between humans suffering violations of justice. Thus, biblical figures could stand in confidence that they had a chance in the trial. The final piece of context that we often lose is that the ancient judge had full authority to choose which cases he heard and which he ignored. Thus, bribery became a regular practice if you wanted your case heard.
With this in mind we see that the judge in the Gospel is described as not fearing people or God, not to say that we would rule unjustly in the case, but because he had no fear of ignoring an injustice. Jesus though tells us that God is not a bribe taking judge. He does not require that we line his palm. We need not fear that only those with the finest sacrifice, most strenuous fasts, largest tithes, or most eloquent prayers are heard. No, God is not like the pagan gods who are seemingly moderating a pecking contest between mortals. Instead God listens because God is faithful.
This implication allows us to approach prayer and worship boldly but also shapes how we should treat others. The Lord hears us even though we can offer nothing in return. Do we do the same for others in imitation?
The detestable judge in the gospel isn't corrupt because his rulings are unjust. Rather, it is his omission that makes him unjust. He turns a blind eye to just cases. Do we do the same?
What kind of testimony would people offer regarding our treatment of our brothers and sisters? What of strangers?
Elizabeth of Hungary, please pray for us that we may be co-workers of the truth through our charity and justice, as we remember the way that you reflected God's freely offered care and concern.
- Spencer Hargadon