Memorial of Saint Elizabeth Ann Seton, Religious

Scripture Readings

A very wise friend of mine told me of a habit he practices while reading scripture.  He said that whenever he encounters the word “behold” he pauses. He closes his eyes or finds a way to stop from reading ahead and he prepares his mind and heart to behold what he will read next.  It may sound like an odd habit, but it makes a lot of sense. 

In our conversations today we rarely capture the concept of “behold.”  According to the Webster's Dictionary behold means “to perceive through sight or apprehension.” Now, we can call people's attention to something by saying, “Hey, look over there!”  We can let someone know something is important by using strong adjectives.  But rarely do we capture the essence of calling someone's entire attentiveness to something so that they can perceive it through apprehension, or in other words so that they may grasp or understand it.  This is why my friend pauses before he reads past the word behold, because he knows that he is not just being called to notice something, but to grasp it, to understand it.  Then to hold it, not just in his sight, but also in his heart.  What a powerful command!        

This powerful command is exactly what our disciples in today's gospel heard.  John the Baptist declared, “Behold, the Lamb of God” (John 1:36).  Can you hear it?  “Behold!  Look over there, and don't get distracted.  Listen carefully to what I'm about to say, because it will change the world as you and I know it.  Behold …. the Lamb of God.”  What I wouldn't give to be standing on the shore of the Jordan, hearing John say that, as my head and heart raced to catch up with what John had just said about this itinerant rabbi.         

Now, here is the kicker.  I can be there, I am there, we can all be there.  Now, I'm not just talking about allowing lectio divina to take me into that scene, but rather I'm talking about when I'm kneeling in Mass and the priest commands the entire congregation, “Behold, the Lamb of God.”  Welcome to the Jordan.  Shortly after we hear that command we come forward to the Lamb of God, maybe just as bewildered and confused as the apostles.  Maybe we've wondered where He is staying, is it really Him staying in what looks like bread and wine.  The answer to this question is still a call, “a come and you will see” (John 1:39).  But the answer we find goes further.  The answer should change the world as we know it, because it is so radically simple and yet profound.; so natural and so outlandish; so beautiful and yet so scandalous.  Despite our failings, our weakness, our stubbornness, our proneness to sin, the answer is still this: Behold, He comes to dwell in us and to stay with us.

If we can just behold that long enough, maybe succeeding in righteousness and loving one another will be a little easier (cf 1 John 3:10b).

- Spencer Hargadon